Matthew
21:12-17 “Then Jesus went into the temple of God and drove out all those who
bought and sold in the temple, and overturned the tables of the money changers
and the seats of those who sold doves. 13 And He said to them, "It is
written, 'My house shall be called a house of prayer,' but you have made it a
'den of thieves.'" 14 Then the blind and the lame came to Him in the
temple, and He healed them. 15 But when the chief priests and scribes saw the
wonderful things that He did, and the children crying out in the temple and
saying, "Hosanna to the Son of David!" they were indignant 16 and
said to Him, "Do You hear what these are saying?" And Jesus said to
them, "Yes. Have you never read, 'Out of the mouth of babes and nursing
infants You have perfected praise'?" 17 Then He left them and went out of
the city to Bethany, and He lodged there.”
Throughout
Jesus’ young adulthood, He made numerous treks to Jerusalem. Worship at
Father’s house was always foremost in His mind. Each time he entered the Court
of the Gentiles, Jesus viewed the rabble. He watched the inspections. He saw
the disappointed worshipers. The money changers’ tables were conspicuous in
their exploitation. The animal vendors hawked their charges like sellers in a
bazaar. The entire atmosphere was a circus—at Father’s house. Jesus grieved
that Father’s house had been compromised by the idolatry of greed and power.
Both at
the beginning and end of His earthly ministry, Jesus did something about the
abuses of Father’s house. He cleansed the temple.
The outer
court was the Court of the Gentiles. That was a near as Gentile worshipers
could approach God. The next temple court was the interior court of the women.
Hebrew women could enter this area, but no farther. Solomon’s porch surrounded
the Court of the Women as a balcony. Israelite men mingled in the Court of the
Women. They transacted business while women prayed. Inside the court of the
women was the court of the Israelite. Only Israelite men could enter there.
These worshipers were only separated from the altar of sacrifice by an 18-inch
wall, allowing them to observe the ritual of sacrifice as performed by the
priests. From the Court of the Israelite, the worshiper gazed upon the temple
itself, a shining, gleaming, golden structure, visible from every angle
throughout the city.
The
Apostle John (John 2:13-22) describes Jesus’ cleansing of the temple at the
beginning of His earthly ministry. Matthew (21:12-17), Mark (11:15-19), and
Luke (19:45-48) recount Jesus’ cleansing the temple during Passion Week.
Jesus
entered the final week of His earthly life with the cross clearly in view. He
knew it was coming. He understood that He was the Son of God, God made flesh to
become the sinless sacrifice for the sins of the whole world. He was the Lamb
of God who would take away the sins of the world, just as His cousin, John the
Baptist, had prophesied (John 1:29,36). His Triumphal Entry into the city of
Jerusalem on Palm Sunday sealed the deal. Everyone had noticed that, friends
and enemies alike.
Monday of
Passion Week found Jesus at temple. I visualize Him, standing against the outer
wall of the Court of the Gentiles. The cross looming in His mind, a sense of
urgency consumed Jesus. Father’s house was polluted. Prayer and worship had
been comingled with pride, power, and greed long enough. Father’s house must be
pure. He must purify it.
From His
pillar against the outer wall of the temple, where He was leaning, He watched
the scene unfold. He watched the worshipers. They entered, sacrifice in tow,
hope and expectation etched upon each face. Some were allowed to pass, offering
their sacrifice upon the altar that day. Others were disappointed. Rejected. No
clear cause. “Blemished” was the vague response of the inspecting priest.
In
disgust, worshipers sold their “blemished” animals at the vendors stalls
throughout the bazaar called “Temple.”
“Temple.”
Jesus nearly spat the word aloud. “More like a den of thieves. A cave of
robbers,” He thought to himself. Bandits lying in wait to attack their
unsuspecting prey.
The
rejected worshipers cast their leather leads and cords upon the pavement as
they exchanged their “blemished” animals for a pittance of coinage. Jesus
watched as the scattered cords and strips of leather seemed to grow. Quietly,
He strode across the pavement, stooping to retrieve first one leather lead and
then another. A handful. Returning to His pillar, He began to tie, then braid.
He was fashioning something. Could it be a whip?
His task
completed, He cast His eyes about the Court of the Gentiles. His gaze focused
upon the tables of the money changers. They charged exorbitant exchange rates,
exchanging the coinage of the Roman realm for the temple minted currency. Jesus
strode across the pavement like a lion tamer entering a room.
“This is
my Father’s house,” He cried with a loud voice.
Every head
in the court turned as if on a pivot toward the sound of His voice. All eyes
zeroed in on the man with the whip. Those nearby retreated. As Jesus approached
the tables of the money changes, they cowered in fear. Extending the full
length of his arm, he coiled his freshly fashioned whip through the air, and
struck blow after stinging blow upon the backs of the exploiters. One arm
wielded the whip, while the other was turning the tables. He kicked the salesmen’s
money boxes, his feet scattering the spinning coins. Wild confusion erupted as
the stunned concessionaires stumbled to the floor in pain. They extended their
claws grasping for rolling, spinning temple and Roman coins, only to endure yet
another stinging blow of the whip.
Animals darted about, shocked by the sudden commotion. "Get these
out of here! How dare you turn my Father's house into a market!"
His zeal
for Father’s house consumed our Lord Jesus, the Son of God (Psalm 69:9, John
2:17). He sensed an urgency to declare purity from its pollution. After all, He
was facing the cross. Unfinished business remained. Father’s house must be
cleansed from all its double-mindedness.
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