So there we
were, Sophomore seatmates in chapel at Mount Carmel Christian High School.
As we sang congregational hymns and gospel songs, Dave asked, “How do you
do that?”
“Do what?” I
asked.
“Sing bass.”
He responded.
“Here.”
I pointed to the bass line on the music staff in the hymnal.
“Teach me to
do that.”
“Follow these
notes up and down with me.” Dave had a good ear, and soon he was singing
the bass line with his eyes on the music, and his ear listening to me.
In our Junior
year at Mount Carmel High School, 4 sixteen year-old music lovers banded
together to form a gospel quartet. Lonnie was tenor, I was lead, Todd
sang baritone, and David anchored the bass. For the next two years we
practiced with Daniel playing piano. We fell in love with gospel music. Keep on the Firing Line , Just a Little Talk with Jesus , Standing on the Solid Rock,
and, oh yes, Tumbling
Tumbleweeds
. We became fast,
inseparable friends.
In the Summer
of 1979 after graduation from Mount Carmel High School, Dave invited me to
Owensboro for a visit. I stayed in his home. I walked to the field with
him in the morning when he milked the cow. I ate at the family table. I participated
in family prayers. I was impressed with David’s family. Every activity of their
life was ordered around God and Owensboro Southside Wesleyan Church.
Dave secured
tickets for a Southern Gospel concert. It was an evening with the Kingsmen
Quartet and Wendy Bagwell and the Sunlighters. Little Jan made eyes at two 18
year old boys on the front row all night long. We loved it. Wendy told
his rattlesnake story. The big Cherokee Indian Kingsmen sang, It Made News
in Heaven When I Got Saved! I bought a four eight track tape set of the
Kingsmen!
After high
school, Dave and I, Renee and Beth, enrolled in Bible college. David and Renee fell in love. Beth and I fell in love. Our lives
were becoming intertwined.
Dr. Dale Yocum
preached one of our Bible College revivals. He preached on Jesus’ Seven
Final Sayings on the Cross. He walked us through “Father, forgive them” to
the moment when Jesus succumbed to death. He then called us to holiness through
full surrender unto sanctification through the fulness of the Holy Spirit. Dave
went forward. He was gloriously sanctified wholly as he prayed the final
words of the crucified Jesus. He rose to testify victoriously of a clean
sanctified heart, that became the engine that drove his 30 years of effective
pastoral ministry.
1500 people
mourned David’s passing. The funeral service lasted 3 hours. It was the
longest funeral I have ever attended.
You see, we
expressed our anger and disbelief at our common enemy–death. God is not our
enemy. Death is. We celebrated love. We celebrated the hope of heaven! We
laughed. We grieved. We wept. We showed compassion and empathy. And when I
left, I knew it was time for me to act. Dave’s death was a clarifying moment
for my life! Now, I have to fight my enemy, and God’s–death, sin, and their
author–Satan.
How am I
supposed to respond to tragedy? How am I supposed to respond to disaster?
How am I supposed to respond to death? How am I to respond when
“bad things happen to good people”?
I hear a lot
of different responses.
The fatalist
says, “What will be, will be!” The fatalist says, “Everything happens for
a reason!” The Christian fatalist says, “What will be, will be. God
causes all things to happen.”
I cannot
believe that. I am not a fatalist! I am not a secular fatalist. I
am not a Christian fatalist. I am a believer in Jesus! I follow of
Jesus! I recognize that SIN IS. Sin is NOT God’s idea. Sin is
rebellion against God. Sin curses our world. Sin causes death.
Sin is irrational. Sin is chaos. God is rational. God
is order. God is love.
So how must I
respond to the sting of death, our mutual and final enemy? I must look to Jesus’ example.
Jesus responded to death with anger, love, grief, empathy, and action.
Jesus
responded to death with anger. “Therefore,
when Jesus saw her weeping, and the Jews who came with her weeping, He groaned
in the spirit and was troubled” (John
11:33).
Jesus was angry against sin
and death and their destructive effect on our lives. The word for “groaned”
connotes Jesus’ anger. He
was violently agitated, indignant with grief and struggled to control His
emotions.
Jesus
was angry against death, a consequence of the curse of the Fall. Jesus was angry against pain and
suffering that impacted His friends–Lazarus, Mary, and Martha. Jesus was angry against Satan. He
saw the panoply of human experience from Creation to the Fall, to the Law, and
to the Incarnation, and He was angered by the far reaching effects of the sin.
Jesus
responded to death with grief. “Jesus
wept” (John 11:35).
Very God
and very man, Jesus felt grief as you and I do. But His memory spanned
the spectrum of time to the very beginning of humanity and the problem of sin.
Out of His anger, He grieved. He grieved the curse of sin. He
grieved the consequences of the Fall. He grieved Lucifer’s rebellion
against the Holy Trinity. He grieved Lazarus’ death. He grieved for and
alongside His grieving friends.
Jesus
embraces us in our grief, and grieves with us.
Jesus
responded to death with love. He loved Lazarus. He loved Martha. He loved Mary
(John 11:5). “Then the Jews
said, ‘See how He loved him!’ And some of them said, ‘Could not this Man, who
opened the eyes of the blind, also have kept this man from dying?’ Then Jesus,
again groaning in Himself, came to the tomb...” (John 11:36-38).
When
we face the sting of death, we, too, can experience His embrace of love.
Jesus
responded to death with empathy. “Therefore,
when Jesus saw her weeping, and the Jews who came with her weeping, He groaned
in the spirit and was troubled. And He said, ‘Where have you laid him?’ They
said to Him, ‘Lord, come and see.’ Jesus wept.” (John 11:33-35).
Jesus
is no stranger to our anger, love, and grief. He empathizes with all who
grieve. He reminds us, “Blessed are those who mourn, for they shall be
comforted” (Matthew 5:4).
Jesus
responded to death with action. Jesus
raised Lazarus from the dead.
“Jesus
said to her, ‘I am the resurrection and the life. He who believes in Me, though
he may die, he shall live. And whoever lives and believes in Me shall never
die. Do you believe this?’” (John 11: 25-26)
“Jesus
said, ‘Take away the stone.’ Martha, the sister of him who was dead, said to
Him, ‘Lord, by this time there is a stench, for he has been dead four days.’ Jesus
said to her, ‘Did I not say to you that if you would believe you would see the
glory of God?’ Then they took away the stone from the place where the dead man
was lying. And Jesus lifted up His eyes and said, ‘Father, I thank You that You
have heard Me. And I know that You always hear Me, but because of the people
who are standing by I said this, that they may believe that You sent Me.’ Now
when He had said these things, He cried with a loud voice, ‘Lazarus, come
forth!’ And he who had died came out bound hand and foot with grave clothes,
and his face was wrapped with a cloth. Jesus said to them, ‘Loose him, and let
him go.’” (John 11:39-44)
How
must we respond to death?
·
We
sorrow with hope of resurrection.
o
“But
I do not want you to be ignorant, brethren, concerning those who have fallen
asleep, lest you sorrow as others who have no hope. For if we believe that
Jesus died and rose again, even so God will bring with Him those who sleep in
Jesus.” (I Thessalonians 4:13).
·
We
do not believe that everything that happens in this world is caused by God.
o
“For
as in Adam all die, even so in Christ shall all be made alive” (I Corinthians
15:22).
o
“For
since by man came death, by man came also the resurrection of the dead” (I
Corinthians 15:21).
·
We
must quit spouting well-intended, yet foolish and
unscriptural, platitudes.
o
“He’s
in better place.” Heaven is not “a better place.” Heaven is
ultimate reality. Heaven is the best of the best! Heaven is to be
with Jesus! And that is supreme!
o
“It
was his time” denotes that God kills His saints! Preposterous. Not
the God of the Bible! Not the God I know! In our grief, people
often defer to a distorted view of the Sovereignty of God which says that
everything that happens, good and bad, is caused by God and we must trust Him
even if we don’t understand Him. This view makes God the Author of sin in
the Garden of Eden!
o
“Everything
happens for a reason.” What this crowd really means is that God causes
everything, good and bad. He is Sovereign, so we can never understand how
He can create evil. Really? The shooting of 20 children in Newtown
CT in 2012? Happens for a reason? No way! Ridiculous!
There is no reason in it! Not the God I know.
o
“God
needed another angel.” The Biblical doctrine of angels has been distorted by
the secular world until it is unrecognizable. People don’t become angels
when they die! When believers die and go to heaven, they maintain
personality in some altered form called a glorified body. Babies and
children are innocent if they have not yet reached the knowledge of the difference
between right and wrong. When that child dies, that child is safe with
Jesus in heaven in a glorified body.
·
We
must respond to death with the attitude of Jesus Christ.
o
II
Timothy 1:10b Paul describes Jesus, “Who has abolished death and brought life
and immortality to light through the gospel.”
o
Romans
8:28 “And we know that all things work together for good to those who love God,
to those who are the called according to His purpose.”
o
When
18 innocent people died in the fall of the tower of Siloam, Jesus responded by
calling people to repentance. “Repent, lest ye likewise perish.”
Grief must drive us to repentance with a consciousness of the brevity of
life and the need to prepare for eternity.
o
We
have the hope of heaven and resurrection from the dead. “Behold, I tell you a
mystery: We shall not all sleep, but we shall all be changed—in a moment, in
the twinkling of an eye, at the last trumpet. For the trumpet will sound, and
the dead will be raised incorruptible, and we shall be changed. For this
corruptible must put on incorruption, and this mortal must put on immortality. So
when this corruptible has put on incorruption, and this mortal has put on
immortality, then shall be brought to pass the saying that is written: ‘Death is
swallowed up in victory. O Death, where is your sting? O Hades, where is your
victory?’ The sting of death is sin, and the strength of sin is the law. But
thanks be to God, which giveth us the victory through our Lord Jesus Christ” (I
Corinthians 15:51-57).
“The last
enemy that shall be destroyed is death” (I Corinthians 15:26). Death is
our enemy. But waiting on the other side, there is Jesus! Death is
not time to blame God. It’s time to blame sin and Satan. But most of all, it is
time to act!
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